the animals unfortunate enough to bump into jodorowsky

topic posted Tue, May 18, 2004 - 3:54 PM by  Tantra
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he is one of my very very favorite filmakers. i think i've seen everything and loved every minute of it. but i have always hated the idea of any filmakers treating animals badly. but i find myself forgiving him in a way for his drastic animal abuse and killing anyway. i find that odd that i can let it pass in one case only because he is such a genius. if i were there while it was happening, i don't think i could take it. but i can dissociate somehow and find the scenes beautiful.
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Tantra
SF Bay Area
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  • This might sound a bit heavy, but walk with me, here:

    I don't think he harms any animals in any permanent or serious way.

    I would condone if he did, but then I'm a flesh-eater (among other things) and something of a relativist. I see his work as worthy of the pain - the death - of creatures. There was certainly a point in my life at which I could have offered to sacrifice myself to a film of the caliber of Holy Mountain or El Topo. It would be film, for one thing: it would last a long time. It would be preserved in some form, just for containing such a death. Art is that important to me. It is the highest duty of this life.

    That being said, again I would like to state that I *assume* it would be a major violation of everything he conveys about the philosophy of/in his work. I think he would see such pain / killing of animals as exactly the sort of oppression he's opposed to, though of course, I certainly can't be sure.
  • Unsu...
     
    I agree that this has always been a thorny issue with Jod's films - And according to the literature I've read (a couple pamphlets of exhaustive press clippings & interviews reprinted by TOPY in the 80s), the animal killing is REAL, at least in the case of the 100 rabbits in El Topo, and in other instances also (the impaled birds in Holy Mountain, etc)

    We look at this from the eyes of contemporary Western materialism and its ostensible code of ethics - I am in fact a vegetarian (lapsed vegan to be precise), I am opposed to animal experimentation and factory farms (cows, chickens, etc) and I would tend to identify as an animal rights person

    YET I think we must look at things from other cultural perspectives (different ethnicities and historical periods) to gain a broader understanding and acceptance

    Ancient religions (and some present-day ones such as Santeria and *perhaps* some lefthand branches of Satanism) have customarily sacrificed animals (and sometimes humans) in religious rites (and what are Jod's films if not 'religious' in the highest sense?) - Most of us regard it as acceptable to kill and eat animals for physical sustenance and survival, and then there is the whole arena of vivisection and animal experimentation 'OSTENSIBLY' conducted as medical research to aid and prolong human life by determining chemical toxicity threshholds, studying and developing cures for diseases, and a whole slew of much more altogether dubiously justified and cruel laboratory atrocities - And yet religious sacrifice of animals is regarded as barbarous and inhumane - (Is this not one of civilization's many blatant hypocrisies?) - The underlying assumption is that whatever benefits the MATERIAL survival and well-being of humankind is justified, whereas the same things done for SPIRITUAL purposes is viewed as an unconscionable product of superstition - A society or individual who considers SPIRIT to be of higher and more fundamental value than the gross PHYSICAL body might well take the opposite point of view: that killing animals for food is a base misuse of life, whereas to kill a being that dies for a higher or divine purpose (such as Art or Deity) is more honorable - Furthermore, if one looks HONESTLY at the whole field of animal experimentation, torture and death, one will see that it is no different than those antique religious rites of animal sacrifice, but here in contemporary 'civilized' society we regard Science and Medicine as God, and the use and abuse of sentient creatures by these institutions is itself a culturally sanctioned ritual, no different than a Santeria priest killing a chicken to honor a deity or a Satanist killing a cat to make use of its primal life force for the purpose of enhancing personal power, except that the institution of scientific and medical animal experimentation is conducted on such a vast scale as to be on the order of a Holocaust against nonhuman creatures - Curious that a legal and moral system that endeavours to ensure that animals are treated humanely in film productions would accuse an ARTIST like Jodorowsky of cruelty to animals while not caring about the treatment of animals on factory farms, in laboratories, or the civilizational by-products of sickness, death and extinction to species after species as a result of toxic pollution and destruction of natural habitats

    The verdict?

    Jodorowsky: innocent

    Monsanto: guilty
  • Keep in mind that Jodorowsky's art deals in mythic images, and mythology rarely ever conforms to the ethical or moral standards of the culture from which the mythology springs.

    Mythic heroes are, by definition, the exception, and when we make the hero the ethical norm of a society, we get something that smells just a little like fascism.

    Soren Kierkegaard once described the Biblical story of the sacrifice of Isaac as a "teleological suspension of the ethical"-- if we believe in ethical and moral God, we cannot accept Abraham's willingness to sacrifice his son Isaac as the norm, yet the myth is widely accepted.

    Myth is filled with violence, deceit, rape, incest, and mutilation. Myth is rarely a medium for moral instruction.
  • I also don't recall any scenes of obvious animal torture in his films; I'd have to review them again.

    I do remember being sickened by the scene in Michael Haneke's very serious film "The Time of the Wolf" (Temps du loup, Le), when the horse is shot on camera -- so sickened, actually, that it ruined the entire film for me. The film was well directed, well filmed, and nicely lacking in music, but that one scene ruined everything for me.

    There is absolutely no need to abuse or kill any animal on film, just as there's no need to do this to a human being. It does not "add to the realism", it does not contribute in any way. Special effects, if you really feel the need to show these sorts of things on camera, are sophisticated enough to pass off as a substitute to "the real thing". But personally, I feel that there's too much violence already in film, and if you really want to convey horror or discomfort, very often subtlety is more effective.

    (And I'm also a vegetarian.)
    • Unsu...
       
      "JODOROWSKY
      I killed all the rabbits because no one else wanted to do it.
      It upset them. I did it with Karate blows on the neck.
      To kill a rabbit, you take it by the ears and strike it on
      the nape of the neck with the edge of your hand.
      And the rabbit dies easily. That's all I look for in life:
      to die easily. By killing three hundred rabbits, I learned
      how to die peacefully. A rabbit surrenders its life much more
      easily than a woman surrenders to an orgasm. Easier.
      The vengeance of today's woman is to make the man work to give
      her an orgasm. "I'll reach an orgasm by the sweat of your brow."

      From: www.subcin.com/jod01.html
    • Fernando Arrabal's amazing film "Viva La Muerte" (a must for Jodorowsky fans), features an unforgettable very surreal scene where a bull is butchered (throat slit) on screen and a young man is sewn up inside the fresh quivering carcass by the actress playing the fascist mother in the film. She cuts off the bulls balls and shoves them between her legs as she kisses the young man with her blood drenched mouth. Jodorowsky and Arrabal created Panic theater in France and often borrowed symbolic ideas from each other. For instance, the image of running naked boys seen at the beginning of Holy Mountain was first used in Arrabal's "Viva La Muerte" during a scene where poet Federico Garcia Lorca is murdered. The image of the black umbrella open during a rainless day (El Topo) is used by Arrabal in his later "Guernica Tree." Regarding animal sacrifice, if you watch "Jodorowsky Constellation," he often used chickens Vodou-like during his Panic performance happenings. I think it comes from an urge to bring life and death issues to art and draws from Shamanic ceremonies.
  • All the dead and bloody horses in El Topo were claimed to be killed and bloodied for the movie. It sure looks real in the movie, but I always assumed that it was effect until someone told me it was real.

    How much of Jodorowsky is real?
    • "How much of Jodorowsky is real?"

      Funny question. You should ask him that. He, like Fellini, had a propensity to elaborate storytelling.

      Remember the budget used in creating El Topo was very small and realistic fabricated animal carcasses were quite expensive. I assume all the dead animals in that film were "real" dead animals. Also Alexandro made quite a deal about going through an actual ritual in making his films. For instance, he claims both El Topo and Holy Mountain were shot IN SEQUENCE!! That means that the first scene was shot first and the last scene was shot last. Hardly ANYONE makes films this way, it's much more expensive. But Jodorowsky felt that everyone involved in the project must experience the filmmaking process as a ritual with a continuity. The animal sacrifice, the supposed rape (not sure I believe him there), the fights, etc were said to be real in order for the performers to get outside of their "actor" mindset.
      • Unsu...
         
        >"How much of Jodorowsky is real?"

        Funny question. You should ask him that. He, like Fellini, had a propensity to elaborate storytelling. <

        He doesn't seem to be available at the moment, unless he's hiding under my bed.

        When you say "elaborate storytelling" do you mean "exaggerating" or flat out lying?

        It does say that El Topo was shot in sequence, in the link I posted already.

        It also says that the rape scene was real. Not that the actress didn't know what was coming, but there was no rehearsal, etc. READ the interview.

        I do have a problem with killing for the sake of art. The only killing I see as being valid is that which ends a suffering life.

        Then again, I too believe all life is suffering. It's everything and nothing, at the same time.

        I don't believe that it is necessary though, in all but terminal cases, to kill someone or something. Yes, life is terminal...hah!

        Was there not a way to illustrate what was necessary without the deaths?

        If there is rich symbolism, why not create symbolic death?

        Why not add to the layers of meaning without taking a life that is not ours to take?
        • i'm a vegetarian myself but i'm not dogmatic or self-righteous about. it. *some* people NEED meat. example: i have a friend whose lymph-node cancer knocked out his body's ability to process proteins efficiently from vegetable foods, therefor he must eat meat. all by way of saying that if Jodorowsky and the actors ATE those rabbits, etc...i don't have a problem with it.
          there's a great misperception about how traditional religious cultures (past & present) that practice animal scrifice do so. they DON'T just leave the carcass out to rot. they eat it later. this is what's done in Haitian Vodou, for instance.
          i'm talking here about societies that raise livestock or hunt & gather for survival. in such societies, the ceremonial offering up of the animal to the divine is an honest and unsentimental statement about the people's way of life, and i DON'T find fault with it. phuk hypocrisy!
          • Unsu...
             
            The rabbits weren't eaten, you still haven't read that interview? It said it was so hot that the rabbits bloated and exploded on the set causing everyone except Jodo and the photographer to vomit.

            >>FIRESTONE
            Killing the rabbits ...

            JODOROWSKY
            Yes, but they were killed by a disease ... by El Topo.
            He was the disease, like the plague. I was very illuminated
            when I filmed that scene. I had asked for ten thousand rabbits.
            But there aren't ten thousand rabbits in the whole province of Torreon.
            And I wanted a stampede of rabbits like the great cattle stampedes
            in cowboy movies. Wild ... screaming. But they only brought me
            three hundred rabbits. So I had to kill them. Because three hundred
            live rabbits don't mean anything. Dead, yes. So I invented El Topo's
            disease and filmed the scene. But it was so hot, so very hot that the
            rabbits swelled up and burst. And the whole company was vomiting --
            forty people vomiting. The photographer and I didn't, we were so involved.
            And I saved twenty rabbits because they were very beautiful.
            And when we finished the scene, people came to get the rabbits
            I had saved and took them home. They killed them and ate them.
            Because though a rabbit is a dragon for poets, it's a chicken for the hungry. <<
            Same link as previous: www.subcin.com/jod01.html

            I eat meat. But not nearly to the degree I once did. My animals eat meat.

            I wonder what the difference would have been without the rabbits? Read that first page again...where it says that each master lives with a different animal. The last one was symbolized by the butterfly net, there was no butterfly. Why not do the same with the rabbits?

            How odd it would have seemed to be "in the middle of nowhere" and have a small fence surrounding this area. With nothing inside, other than the man.

            I would wonder then what the fence was for. In the middle of nowhere. Look at the picture down the page here:
            www.subcin.com/bookfilm03.html

            For whom would the fence have been? Without the rabbits? Anyone could step over. Either way.

            Rather than the rabbits dying, what if the fence began to disintegrate? To fall apart. Ala Pandora's box, but who is opening what? Should it fall in or out? Would the Third Master have been protected from humanity via the fence? Or was humanity not to share in the Third Master's knowledge, as they would not be capable of understanding it?

            Well, it wasn't my movie. And I think too much.

            Two days ago, I did not know of El Topo or Jodorowsky. A friend made a post in a tribe with the title El Topo. And the entire text of his message was El Topo. I did not know what this meant. So I looked it up. And read about the movie, then did more searches, finding the above site, and reading for hours.

            I don't speak, read, or understand Spanish. I haven't seen the movie. The books you wanted, I found via a search. I'm good at that.

            Now I have this on my mind, and that's why I'm here.

            I cried several times reading the story online. The story El Topo. It was very strong.
            • "When you say "elaborate storytelling" do you mean "exaggerating" or flat out lying?"

              Both. Some of Alexandro's statements in interviews over the years have been contradictory. For instance in one interview in England he states that his father was a circus performer but most biographies state that his parents owned a dry goods store. In the El Topo book he claims not to use any close ups but on the same page there is a close up still from the film (In fact, there are many close ups in the movie). Like Dali, he seems to take pleasure in creating a personal mythology. This does discount his talent however — just something to keep in mind when you read Jorodowsky making shocking statements such as the one about raping his co-star and sleeping with all the women in the cast of Holy Mountain.


              "I wonder what the difference would have been without the rabbits?"

              Personally I don't think the scene would have been as strong. El Topo's emanation destroyed the life force epitomized by the rabbits. The master seems to accept this and gives a lesson to bring the heart and head into a different alignment.


              "For whom would the fence have been? Without the rabbits? Anyone could step over. Either way. "

              I just thought the fence was for corralling the rabbits. It's a rabbit sized fence.


              "Rather than the rabbits dying, what if the fence began to disintegrate? To fall apart. Ala Pandora's box, but who is opening what?"

              El Topo hasn't achieved enough inner wisdom yet. At that point he still is a death force rather than a life force.


              "I don't speak, read, or understand Spanish. I haven't seen the movie."

              It's so interesting that you read the script and interview without seeing the movie. I'm glad you had such a powerful experience just reading about the film. You may want to watch it someday now that a decent DVD is out there.

              • Unsu...
                 
                The fence was rabbit sized for the rabbits. But if the rabbits hadn't been there, and the fence still WAS there...That was a thought in my mind. It would seem ridiculous, absurd, to have a fence...a small fence that wouldn't keep out or keep in any human being. Who or what is being protected? Who or what is being kept in or out? It would have been more puzzling. With the rabbits there, it's obvious that the fence is for the rabbits. Without the rabbits, it would have been a mystery.

                But then, you say that El Topo's emanation destroyed the life force, and I think that could have been done via the fence. Violating the space, perhaps sacred space occupied by the Third Master. As El Topo nears, the destruction of this fence, piece by piece. Not blowing up. Not bursting into flames. So subtle that it might not be caught by everyone.

                One of those things that might be thought of as an error in continuity at first. On the unconscious level it might be picked up. So that in the background, there would be fifty standing stakes. Next shot, 47 stakes. Next one, 44. Etc. Collapsing on on itself, falling in. Make sense?

                I have a very curious mind. As I said, a friend only posted "El Topo" as a message on his tribe. I HAD to know what it meant. And that led to an all-night reading marathon. When I have a DVD player, it will be something to watch. It does sound like something that must be seen to fully appreciate.

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